Untitled-1The true origins of April Fools’ Day are uncertain, but one theory is that it began in 1582, when France adopted the Gregorian calendar. Before then, New Year’s Day fell on March 25, not January 1. And those who continued to celebrate the old New Year (at the beginning of April) were called “fools” by their early adopting peers. Even before this transition, the New Year was associated with the term “fool.” In medieval France, the Feast of Fools fell on January 1. Hijinks abounded at this popular festival: Christian rituals were burlesquely imitated, a fake pope was elected, and high and low officials swapped jobs for a day. Feast of Fools was probably modeled after the similarly themed pagan festival called Saturnalia.

As this French tradition died out during the 16th century (probably good to accept the new calendar by then), a new one sprung up in the form of April Fools’ Day, or All Fools’ Day. In France, the fooled party is called the poisson d’avril, which literally means “April fish.” The customary prank involves pinning a paper fish (also called the poisson d’avril) to to a friend’s back. This isn’t the only April Fools’ custom involving sticking paper to another person’s back. In Scotland, April Fools’ Day is called Gowkie Day—gowk is another name for the cuckoo, which is a common symbol of the fool. The gowkie pranks continue into April 2, Taily Day, when friends traditionally attach a “kick me” sign to their friends’ backs. Oh, tradition.

Storyteller Lyndon


isWhat is Good Friday and why do we call Good Friday “good,” when it is such a dark and bleak event commemorating a day of suffering and death for Jesus?

For CHRISTIANS, Good Friday is a crucial day of the year because it celebrates what we believe to be the most momentous weekend in the history of the world. Ever since Jesus died and was raised, Christians have proclaimed the cross and resurrection of Jesus to be the decisive turning point for all creation. Paul considered it to be “of first importance” that Jesus died for our sins, was buried, and was raised to life on the third day, all in accordance with what God had promised all along in the Scriptures (1 Corinthians 15:3).

On Good Friday we remember the day Jesus willingly suffered and died by crucifixion as the ultimate sacrifice for our sins (1 John 1:10). It is followed by Easter, the glorious celebration of the day Jesus was raised from the dead, heralding his victory over sin and death and pointing ahead to a future resurrection for all who are united to him by faith (Romans 6:5).

Still, why call the day of Jesus’ death “Good Friday” instead of “Bad Friday” or something similar? Some Christian traditions do take this approach: in German, for example, the day is called Karfreitag, or “Sorrowful Friday.” In English, in fact, the origin of the term “Good” is debated: some believe it developed from an older name, “God’s Friday.” Regardless of the origin, the name Good Friday is entirely appropriate because the suffering and death of Jesus, as terrible as it was, marked the dramatic culmination of God’s plan to save his people from their sins.

In order for the good news of the gospel to have meaning for us, we first have to understand the bad news of our condition as sinful people under condemnation. The good news of deliverance only makes sense once we see how we are enslaved. Another way of saying this is that it is important to understand and distinguish between law and gospel in Scripture. We need the law first to show us how hopeless our condition is; then the gospel of Jesus’ grace comes and brings us relief and salvation.

In the same way, Good Friday is “good” because as terrible as that day was, it had to happen for us to receive the joy of Easter. The wrath of God against sin had to be poured out on Jesus, the perfect sacrificial substitute, in order for forgiveness and salvation to be poured out to the nations. Without that awful day of suffering, sorrow, and shed blood at the cross, God could not be both “just and the justifier” of those who trust in Jesus (Romans 3:26). Paradoxically, the day that seemed to be the greatest triumph of evil was actually the deathblow in God’s gloriously good plan to redeem the world from bondage.

The cross is where we see the convergence of great suffering and God’s forgiveness. Psalms 85:10 sings of a day when “righteousness and peace” will “kiss each other.” The cross of Jesus is where that occurred, where God’s demands, his righteousness, coincided with his mercy. We receive divine forgiveness, mercy, and peace because Jesus willingly took our divine punishment, the result of God’s righteousness against sin. “For the joy set before him” (Hebrews 12:2) Jesus endured the cross on Good Friday, knowing it led to his resurrection, our salvation, and the beginning of God’s reign of righteousness and peace.

Good Friday marks the day when wrath and mercy met at the cross. That’s why Good Friday is so dark and so Good

Storyteller lyndon

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